Proposed trip to Western Cape: August 2015

In August 2015 we are hoping to visit the Western Cape to do some family history research, and also to see living relatives and friends.

Since we are now both retired, it will probably be the last chance we will ever have to go on such a holiday trip, and to visit the Cape Archives for research.

If you would like to see us when we visit the Western Cape in August/September, please fill in the form below with your contact information.

We are hoping, in particular, to find out more about the Morris, Stewardson and Dixon families, and ones related to them. Members of all these families were traders in what is now Namibia from 1840 onwards, They would trade manufactured goods (cloth, knives, axes & guns) for cattle, ostrich feathers and ivory. They would drive the cattle overland to Cape Town for market, replenish their stock-in-trade, and return by sea to Walvis Bay.

So we hope to travel down the N14 to the Northern Cape, with stops at Kuruman and Aughrabies Falls. The N14 joins the N7 at Springbok, and we hope to spend a few days at Kamieskroon, exploring that area, which the old-timers passed through on their way between Damaraland and Cape Town. One of the places that has been mentioned in their journeys is Leliefontein, the Methodist mission station, and one member of the Morris clan, Thomas Morris, is said to have lived there at one time.

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Greyton, Western Cape. May 2011

Another Morris, Abraham, also lived in the area when he was on the run from the Germans. He was one of the leaders of a rebellion against German rule in South West Africa in 1904. Sorting out the relationships between the various members of the Morris family is difficult, and a lot depends on compiling a chronology to show which members of the family were in which places at what times.

The area, called Namaqualand, is also famous for its wild flowers in spring, so we are hoping to see some of them too.

The families that livedf in or passed through Namaqualand are not the only ones we are interested in, of course. We’ll be looking up others — Green, Tapscott, Decker, Falkenberg, Crighton, MacLeod/McLeod, Growdon and many others in the archives as well, and, we hope, in real life too.

Devil's Peak, Cape Town, 2011

Devil’s Peak, Cape Town, 2011

When in Cape Town we usually stay at the Formula I Hotel (called something else now). It’s reasonably cheap, and very conveniently placed for going to the archives. The problem is, it’s very inconvenient for just about everything else — it’s in a semi-industrial area, so there is nothing to do there in the evenings, and nowhere in the vicinity where one can even get something to eat. But we hope that after the archives close at 4:00 pm we can visit family and friends, so if you know us, and wouldn’t be averse to a visit, please contact us and let us know (see form below).

While in the Western Cape, or possibly on the way home, we hope to pay another visit to the Orthodox Centre at Robertson, and perhaps also to the Volmoed Community at Hermanus, to meet John de Gruchy and put the finishing touches to our book on the history of the Charismatic Renewal in South Africa, which we hope to have ready for publication by the end of the year.

We are planning to return via the Eastern Cape and Free State, though with less definite ideas about the route. Quite a lot will depend on what we find in Cape Town, and whether we need to look at the Methodist Church archives in Grahamstown.

I’ve been twice up the N7 from Cape Town to Windhoek, in 1971 and 1972, but on both occasions I passed through Namaqualand in the dark, so neither of us has ever actually seen it before.

If you would like to meet us when we travel to the Western Cape in late August/early September, please use the contact form below so we can get in touch to let you know when we will be around and arrange to meet. Please note that whatever you type in this form will be seen only by me — it is not public! It will help us to see who we should try to get in touch with on our travels.

 

Morris family of Cape Town, Namaland and Damaraland

The Morris family has been one of our long-standing family puzzles.

From Edward C. Tabler’s book Pioneers of South West Africa and Ngamiland (Cape Town, Balkema, 1973) we learned that Val’s great great grandmother Kate Stewardson’s mother was a daughter of one of the Morrises — Thomas Morris the elder and Thomas Morris the younger, the latter being a nephew of the former.

Further research showed that “Thomas Morris the Elder” was actually James Morris, and that it was his sister Frances Morris who married Frank Stewardson, though we haven’t found a record of their marriage. There is more about the Stewardson family here. According to research done in the Namibian Archives, James Morris was born in Ashby de la Zouch in Leicestershire, England on 8 August 1817.

There is a document in the Cape Town Archives  giving a partial history of the Morris, Huskisson and Titterton families of Cape Town (Cape Archives, Accession A610), drawn up by a William Charles Titterton in about 1951. He was a grandson of James Morris.

Thanks to FamilySearch, we were able to to discover the baptisms of the Morrises in the parishes of Nether Seal and Over Seal, near Ashby de la Zouch. Their parents were Thomas and Sarah Morris.

Children of Thomas Morris & Sarah at (Nether) Seal

  • Thomas baptised 25 May 1806
  • William baptised 23 Oct 1808
  • Sarah baptised 14 Feb 1813
  • Elizabeth baptised 7 Sep 1815
  • James baptised 8 Aug 1817
  • Frances baptised 27 Aug 1820
  • Catherine baptised 1 Dec 1822

Thanks to some very helpful people at the Rootschat site we were able to learn that the Thomas and Sarah Morris lived at Donisthorpe, on the border of Leicestershire and Derbyshire, where Thomas was a baker and later a butcher, and that he was born there about 1781. At that time there was no church in Donisthorpe, which explains why the children were baptised at Nether/Over Seal. Donisthorpe got its own church in 1838, though it apparently closed recently, so it is back to square one.

It also appears from the 1851 census of Donisthorpe that Thomas Morris the eldest married a second time to Susanna, who was born in the Cape of Good Hope, so he himself must have been in the Western Cape at some time.

These discoveries made over the last few months, enable us to construct a very provisional Morris family history.

Thomas Morris was a butcher, and at least four of his children emigrated to the Cape Colony in the 1820s or 1830s, where his eldest son Thomas was also a butcher. Perhaps the whole family emigrated, or perhaps the father just visited them there. Though they were baptised in the Anglican Church at Nether/Over Seal, in the Cape the family were Methodists.

Thomas Morris had a contract to supply meat to the British government and his younger brother James went to Namaland and Damaraland (now part of Namibia) apparently with the object of procuring a regular supply of cattle for the market. The Hereros (then called “Damaras” by outsiders) were great cattle herders. So James Morris and his wife Mary Elizabeth Huskisson went with another family, the Dixons, overland through the Northern Cape and Namaland, visiting Methodist missionaries on the way. The Morrises had two sons with them. Eventually they reached Walvis Bay in mid-1844, and they wanted to return to Cape Town by sea.

As Tabler (1973:78) puts it

Morris and Dixon reached Walvis Bay in mid-1844, and Morris and his family sailed for Cape Town in Lawton’s vessel so that Mrs Morris could be confined there, but contrary winds drove the ship back. Morris joined Dixon at Sandfontein where they built a store and each man built a house. Mrs Morris gave birth to a daughter there.

And the Methodist baptism register in Cape Town shows the daughter, Sarah Ann, as being born on 6 September 1844, and being baptised on 6 December 1847.

James Morris apparently continued to live in Damaraland until the end of the 1840s, when, according to Tabler, he handed over the business to his nephew Thomas, who was dead by August 1863, and was buried in the Kuiseb River canyon. The problem here is knowing where this Thomas fits into the family. We know that James Morris’s elder brother Thomas had a son Thomas, but he appears to have been alive in 1864, because when his father went insolvent then, he was occupting most of the property. The other brother, William Morris, may have had a son Thomas, but we have found no record of his marriage or children. There are records of a William Morris (perhaps more than one) in the Western Cape in the middle of the 19th century, but the problem is knowing which records pertain to which William, and which of them, if any, was a member of this family.

Frances Morris, the sister of Thoms, William and James, also went to Damaraland in the later 1840s with her husband Frank Stewardson, and their daughter Kate (Val’s great great grandmother) was born at Rooibank, near Walvis Bay about 1848. According to the Lutheran missionary C.H. Hahn, James Morris, the Wesleyan trader, lived in fierce enmity (arger Feindschaft) with his brother-in-law Frank Stewardson, which might explain the lack of any mention of Frances in the Titterton history.

We’re trying to sort out these relationships as we hope to go to Namibia later in the year and do some fossicking in the archives in the hope of finding more, and tying up some loose ends. One of the more interesting loose ends is Abraham Morris (1872-1922), the leader of the 1922 Bondelswarts Rebellion. According to the Dictionary of South African Biography (Vol III, p 634) he was the son of an English trader and a Bondelswarts mother and was educated in the Cape Colony, so he could quite possibly be related — but how?

Beningfield family

A Beningfield family group has recently been started on Facebook.

This is interesting to us because many of the South African Beningfields are related to us (though we are not descended from Beningfields) through Louisa Flamme, who married Samuel Beningfield in Cape Town in 1833.

In the early 1840s the family moved to Durban, and Samuel Beningfield became a well-known auctioneer, and some of his sons followed him in that occupation, and their descendants are cousins in varying degrees.

Some are more closely related than others, because Samuel and Louisa Beningfield’s son Reuben Widdows Beningfield married his first cousin Martha Crighton, whose mother, Petronella Francina Dorothea Flamme, was Louisa Beningfield’s sister.

Though you will not find any descendants of the Flamme family with the Flamme surname, we have managed to record 1683 descendants of Johan Friedrich Wilhelm Flamme (1780-1831) and Johanna Sophia Breedschoe (or Breitschuh) (1782-1836). Those on our side of the family are Crightons, but there are many descendants with other surnames as well, some of the most common (apart from Crighton and Beningfield) being Mechau/Michau, Haupt, Enslin, and von Backstrom.

Johan Friedrich Wilhelm Flamme came from Twiste in Hesse-Nassau, Germany. Johanna Sophia Breetschoe was the daughter of Johan Christoph Franciscus Breidschuh, a German, and Francina van de Kaap, a slave owned by Peter Hacker. Johanna Sophia Breedschoe and her sister were born in slavery, and were manumitted by their father. And they are the ancestors we have in common with the Beningfields.

Among the descendants of the Natal Beningfields are the Hickman, Grice and O’Flaherty families.

The 1683 Flamme descendants (565 of whom are Beningfield descendants) are only the ones we know about. We haven’t been able to trace the others yet. But we hope that some of them will be interested enough to help us add to the family history.

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