Linking the Growdens

When we started researching our family history more than 40 years ago, one of the things we soon discovered about the Growdon or Growden family was that everyone said they came from Cornwall, and that they were all related. Louise Deragowski of New Orleans, one of the first Growden researchers we made contact with, quoted another relative as saying that “they lived so close, they traded roosters”.

My mother was Ella Growdon, and her father George Growdon came from Cornwall in 1876 at the age of three, when his father, William Matthew Growden, came to work in the Cape Government Railways, building the rail line inland from East London. We soon traced his ancestry though is father Matthew Growden, and his father William Growden, who married Elizabeth Saundercock, and there we were stuck. It took a couple of years to be fairly certain my my relationship with Louise Deragowski (she was my 4th cousin). She was in contact with lots of others, including Sylvia Reebel, who researched the Pennsylvania Growdens, and we all owe a great debt to those two, because much of what we know comes from them, though they never did manage to discover how they were related.

We discovered some other Growden families, who came from the same area of Cornwall, but no links between them. We made a Growdon family web page, and invited members of the various Growden families to help us find the links between them. Then Marguerite Growden, who was originally from Australia, and is now living in Canada, discovered some Growden baptisms in Withiel, Cornwall, that seems to provide the missing links that draw all these families together.

Withiel, Cornwall, where the Growden family lived in the early 18th century.

Laurence Growden married Elizabeth Vanson in Withiel in 1719, and had four children, Laurence, Matthew, Joseph and Elizabeth. Most of the Growden families in the world today are descended from Laurence and Joseph.

Laurence Growden the younger (1721-1787) married Joanna Thomas, and they are the ancestors of the South African, Australian, Canadian, Lancashire, Tennessee, Louisiana and Alaska Growdens,

Joseph Growden (1726-1811) married Grace Jeffery and they are the ancestors of the Pennsylvania, Maryland, Ohio, California, and Yorkshire Growdens.

The exception to this is the New Zealand Growdens, who are descended from Edwin Williams alias Edwin Growden, who was the stepson of Thomas Growden who married Edwin’s mother Charlotte Hawke. Edwin took his stepfather’s name and passed it on to his descendants.

Louisiana Growdens: Arthur Bruce Joseph Growden, Vicki Growden, Lori Growden Murphy, and Thomas Bradley (Brad) Growden at the Southern Yacht Club, 2 June 2013

Some of these links are based on circumstantial evidence, but they seem the most likely explanations of the relationships that we have been able to find.

Grave of George Growden and Ann Maynard, ancestors of the Australian Growdens, in Wallaway, South Australia (click to enlarge).

Marguerite Growden, who found these links, has also written a book on the Australian branch of the Growdens, and so when it comes out a whole lot more people can find it interesting, knowing that she is writing about our cousins. Though some of the other branches of the Growden family have descendants in Australia, most of those bearing the surname Growden are descended from George Growden and Ann Maynard, who emigrated from Cornwall to South Australia in 1864.

Most branches of the family seem to have used the spellings Growden and Growdon interchangeably, and a few earlier records have the spelling Grouden. But most seem to use the Growden spelling. Our South African branch seems to have used the Growdon spelling almost exclusively.

 

 

 

UK Trip 5 May 2005: Cornwall

Continued from Somerset, Devon and Cornwall.

We had breakfast at 7:00 am, and by 8:00 set off to explore the Bodmin Moor villages where some of my ancestors had lived. We went first to Cardinham, where William Growden and Elizabeth Sandercock had
got married in 1792, and the first of their children were born. Just over the road from the church was the village hall, where they were setting up the polling station for the general election.

Cardinham parish hall, Cornwall, being set up for use as a polling station in the General election, 5 May 2005

Cardinham village on the edge of Bodmin Moor, Cornwall, where the Sandercock family had lived for several generations 5 May 2005

The grass in the churchyard was dewy, but we found a number of tombstones of Sandercock and related families, and took photos of them with the digital camera and also of the interior of the church, where the pews were very ancient indeed, and it was quite a thought that ancestral bums had sat upon those pews.

St Meubred’s Church, Cardinham, where William Growden and Elizabeth Sandercock were married in 1792.

The Sandercock family went quite a way back in Cardinham, but William Growden appeared from nowhere, and we have not been able to find where he was born or who his parents were. You can see more about the church and these families here, and the gravestone of the earliest Sandercocks is here. The church is also known for its Celtic style wheel-headed crosses, which are said to be the oldest in the area.

Celtic-style wheel-headed cross in Cardinham churchyard

If you are reading this because you are interested in family history, and would like to learn more about these families and discuss them with others, you can find a discussion forum for the Growden family here, and one for the Sandercock family here.

Carvings at the end of one of the pews in St Meubred’s Church, Cardinham, where ancestral bums had sat. Each pew seemed to have a different carving.

From Cardinham we drove in to Bodmin, about 6 km away, and bought some more detailed Ordnance Survey maps, and then went to take some photos of the Growden family home at 3 Higher Bore Street, where the Growden family was living in 1861. My great grandfather, William Matthew Growden, was ten years old when they were living there. His father, Matthew Growden, was shown in the census as an agricultural labourer. His mother was Christiana Dyer, originally from Roche in Cornwall.

We also went to Scarlett’s Well, not far away, where my great grandfather, William Matthew Growden, was born in 1851. It was very interesting, as the well was a holy well, reputed to have healing powers.

Scarlett’s Well, Bodmin, Cornwall. 5 May 2005

Next to it was a cottage that could well have been where the family lived, because it was the only dwelling in the vicinity. Though there had been some modern additions, the basic house looked very old, and it also made sense of Matthew Growden’s occupation as a “woodman”, someone who took care of the woods on the land. For more pictures of the area, including the cottage and William Matthew Growdon, see here.

We went on to Penpillick, near Tywardreath, whiere my grandfather, William George Growdon, had been born, and seeing an advertisement for cream teas went to a farmhouse and had some, but like so many other such places, the people were not Cornish, but had moved here from elsewhere a few years ago. They had a nice smooth dog, called Manic Mabel. We took some photos of the parish church in Tywardreath, but did not stay very long, because the family had not lived there very long either. We went to Par to look at the beach, and drove East along the the south Cornwall coast towards Fowey.

South Cornwall coast near Par. 5 May 2005

There was a footpath along the coast, but we did not walk along it, as we did not have enough time. If we ever win the Lotto and can afford to have a return visit it might be fun to do that. We turned inland at Fowey, and drove through Lostwithiel and St Neot. St Neot was where another Growden family had lived, though we have not found any link between it and ours. From there we went past the Dozmary Pool, where King Arthur’s sword was supposed to have been thrown after his death. It did not look much different from the Colliston Lake on the other side of the road.

Dozmary Pool, Cornwall, where King Arthur’s sword is said to have been thrown after his death.

It was lunch time, and we went to Jamaica Inn nearby, but it looked too touristy, and very crowded. It was on the A30, the main road through the area, and it looked as if every passer-by had had the same idea. Instead we went to look at the parish of Temple, where Mary Ann Tilly had come from. She was my great great grandmother, and had married Richard Greenaway of St Breward, and their daughter Elizabeth Greenaway had married William Matthew Growdon.

Temple Church, Cornwall, 5 May 2005.

Temple was a tiny village, but there were lots of cars there, and at first we thought that the entire population had come to vote all at once, but then we saw strangely dressed people, looking like druids or something, though some were dressed as friars or knights in suits of armour. They seemed to be coming up from the church, and it turned out to be a medieval wedding, and we spoke to some of the guests.

Medieval wedding at Temple, Cornwall. 5 May 2005.

We then drove to St Breward, thinking to have lunch at the pub there. We drove across Bodmin Moor from Temple, and the road was on the surface instead of in a sunken lane, so one could see the horizon, and there were ponies that appeared to be wild wandering about on the moor.

Ponies on Bodmin Moor

It was 2:30 by the time we got to St Breward, and they stopped serving food after 2:00 pm, so we went back to Bodmin, to Weaver’s tea room, over the road from the Weaver’s bar where we had eaten the previous evening, and there at last they did have Cornish pasties on the menu. The woman running the place was from North London, however. There don’t seem to be any Cornish people around. She said she worked part time, and lived in Blisland, near where we were staying, and she said there were still some Greenaway families in the village.

Bodmin, Cornwall, 5 May 2005

We walked around the churchyard of St Petroc’s, where all the tombstones had been placed around the
walls, but there were no Growden ones. The church was closed at 3:00 pm. Though it was supposed to be western Ascension Day, there didn’t seem to be any services at any of the churches we had visited. There was a museum with exibits showing the history of Bodmin, and and we went up to The Beacon, a hill with views all around, but the day wasn’t clear enough to see very much. There was also an obelisk, a  memorial to Sir Walter Raleigh, on top of the hill.

St Breward Church and pub. 5 May 2005

We returned to St Breward, and wandered round the churchyard, taking pictures of tombstones, as there were several Greenaway ones, some quite recent, and had supper of sausage egg and chips at the pub, which was quite good. The sausages were real, and not like the bread-filled Walls sausages that were all one could get in England 40 years before.

Val Hayes in St Breward churchyard, 5 May 2005

We went down to Blisland again, and went to the church there, and took more photos in the churchyard, where the old school was being used as a polling station. Then went to the pub which was quite crowded, and had a beer, and were joined by a couple who had been at the medieval wedding at Temple, Martin and Bemi Murphy, and chatted to them for a while. They were originally from Manchester, but now lived at St Ives, where they ran an ice cream van, and they had made most of the costumes for the wedding.

Blisland Parish Church, 5 May 2005

When we got back to Trewint farm we went to bed, and watched TV for a while, when the first election result was announced, which was Sunderland South, which Labour held with a reduced majority.

Continued at Cornwall to Morgannwg, 6 May 2005.

 

Three Agnes Ellwoods: Tombstone Tuesday

About four years ago someone sent us a descendant chart showing the descendants of Edmund Ellwood (1700-1789) and his wife Elizabeth Robinson (1700-?) of Dufton, Westmorland, England. It actually went back a few generations to an earlier Edmund, but the main descendants shown were those of Edmund and Elizabeth. It is mainly a list of names, with a few dates, but no places indicated.

Unfortunately we don’t seem to have kept a record of who sent it to us, but we were told that it originated with a Peter Ellwood, whom we haven’t managed to make contact with.

Since retiring last March, Val has been working her way through it, trying to flesh out the outline with dates, names and places, and trying to prove the various links. In the course of doing this she has discovered several errors and omissions in the list, and also several errors and omissions in various online family trees.

She has mainly been working on the descendants of Edmund and Elizabeth’s eldest son Samuel Ellwood (1726-1796), who married Hannah Barrow at Cartmel in Lancashire in 1752. Samuel was a shoemaker, as were some of his descendants. Samuel & Hannah’s eldest son John seems to have gone back to Wesmorland for a wife, and married Jane Coulthred at Underbarrow in Westmorland, and they then had four children at Cartmell in Lancashire, but we have only been able to trace the descendants of one of them, Timothy Ellwood (1769-1867), who married Mary Withers in 1801. We are not absolutely sure of these links, but on a balance of probabilities they seem to be correct. If anyone has any better information about any of them, please let us know.

Timothy and Mary had 12 children, and it is mainly their descendants that we have been trying to follow.

The two eldest sons, John and Thomas, each had a daughter Agnes Ellwood, and each Agnes married in the 1850s, and emigrated to the USA soon afterwards.

Gravestone of John Turner and Agnes Ellwood in Towanda, Kansas, USA

We’ve been able to find out what happened to these descendants mainly through the very useful Find-a-Grave web site. Agnes Ellwood (1831-1908), daughter of Thomas Ellwood and Elizabeth Taylor, married John Turner in 1852, and emigrated to the USA in about 1857, living first in Illonois, and then in Towanda, Kansas. You can find their details on the Find-a-Grave site here. They seem to have several children, some of whom are also buried in the same cemetery, and they can also be found on the Find-a-Grave site.

Agnes Turner had a cousin, 15 months younger, Agnes Ellwood (1833-1896), the daughter of John Ellwood and Agnes Harrison, who married John Jackson Tallon in 1855, and almost immediately afterwards emigrated to Illinois in the USA. Unlike the Turner family, the Tallons seem to have stayed in Illinois a while longer, at least long enough for Agnes to be buried there. And again, Find-a-Grave comes up with the most useful information.

It was at this point that we discovered a lot of online family trees for Agnes Ellwood Tallon, on the soon-to-be-closed Mundia site (no links, as they won’t work after September). And every one that we looked at linked to the wrong Agnes!

They all linked to a third, unrelated Agnes, the daughter of John Ellwood and Mary Shepherd, who was born about 1835 in Oddendale, Westmorland, England. The “real” Agnes Ellwood married John Tallon in 1855, and was living in Illinois in 1860. In the 1861 English census the “false” Agnes Ellwood was still unmarried, still living with her parents, working as a dairymaid. In 1868 she married James Coulthwaite in Casterton, Westmorland, and they had a son John Henry Coulthwaite, who had a large family, and his mother Agnes was still living with them on the farm in Westmorland in 1911.

The Ellwood family seems to be a good one for showing the danger of online family trees, and of copying them without checking. We gave another example of this in our blog post on Jane Ellwood and the perils of online family trees.

Gravestone of Agnes Ellwood who married John Jackson Tallon. Hieronymus Cemetery, Armington, Illinois, USA

But the truth about the “real” Agnes Ellwood who married John Jackson Tallon was there on her gravestone all along. She was born in 1833, not 1835, and so is much more likely to be the Agnes Ellwood, daughter of John Ellwood and Agnes Harrison, who was baptised in Colton, Lancashire on 10 February 1833 than she is to be the Agnes Ellwood who was born in Oddendale and baptised on 14 June 1835 in Crosby Ravensworth, Westmorland, daughter of John Ellwood and Mary Shepherd.

We have gathered quite a lot of information on this branch of the Ellwood family, and would gladly share it with other researchers, as a lot of other researchers have helped us. If you would like to have more information please ask, letting us know how you are linked to this family. Unfortunately, while there are many helpful family historians out there who are willing to exchange information, there are also a few “data leeches” who take whatever they can get and give nothing, so we will only give full information to those who can demonstrate their own link to the family. You can ask either in the comments, or on the Ellwood family forum here, or by using the form below:

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2013 in review

The 2013 annual report for our family history blog. Many thanks to those who commented and helped with our family history research.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 11,000 times in 2013. If it were a concert at Sydney Opera House, it would take about 4 sold-out performances for that many people to see it.

Click here to see the complete report.

Ancestors of Marie Payard

For some years now we have been uncertain about the ancestors of Marie Payard (b. 1785 in Briest, Brandenburg, Prussia). Her parents are given as Isaac Payard and Elisabeth Bettac, but the problem is that there were two Isaac Payards and two Elisabeth Bettacs. See our earlier post on the Payard-Bettac marriage.

Now we have come across a web site that indicates a more likely set of ancestors, and shows the older, rather than the younger Isaac Payard and Elisabeth Bettac as the parents of Marie Payard. This means that we would lose the Berthe, Devantier and Gombert ancestors that we thought were in the family tree.

The Ückermark Huguenot familties were so intertwined that it would probably turn out that many of the Devantier descendants are still related, but the relationships would have to be recalculated. The older Elisabeth Bettac was an aunt of the younger one, and the older Isaac Payard a cousin of the younger one, so they have many of the same ancestors. The younger Elisabeth’s grandparents were Jean Micheè Berthe (1695-1748) and Judith Devantier (1701-1748) while the older one’s parents were Jacob (or Jacques) Bettac (1710-1779) and Elisabeth Veillard (1716-1793). If anyone reading this has any of these in their family tree, please get in touch with us.

 

 

 

The Dixon family of Namaqualand (book review)

Die Dixons van Namakwaland by Ledivia van Vuuren

A couple of weeks ago I wrote in a blog post Gunning for the Dixons about some of the problems of locating the Dixon family in what is now Namibia.

We were interested because some members of my wife’s family had married into a Dixon family (as described in the blog post in the link above) and they also appeared to be business partners of the Dixon family, but most of the records we had found were confusing and it was possible that there was more than one Dixon family. We made contact with the author of this book, but weren’t able to get hold of a copy because of a postal strike. Now at last we have a copy, and things become a little bit clearer.

It seems that there were definitely two Dixon families, and Edward C. Tabler confused them in his book Pioneers of South West Africa and Ngamiland and conflated them into one.

This book deals with only one of the families, and makes no mention at all of the other, but that at least helps us to say that people who can be identified as members of this family are very unlikely to be members of the other.

Both Dixon families were probably Irish in origin, however.

The two Dixon families are:

1. Benjamin Dixon and Lodivia Manifold (the subjects of this book)
2. Peter Daniel Dixon and Whilhelmina Hendriks

I will refer to them as the “Ben Dixon” and “Peter Dixon” families.

Ben Dixon became a business partner of James Morris, and their two families set out for Namibia in 1843, travelling overland by ox waggon. They were Wesleyan Methodists and travelled part of the way with some Wesleyan missionaries, and stayed at mission stations on the way. They crossed the Orange (Gariep) river on Christmas day 1843, and reached Walvis Bay in about June 1844. This is all described in detail in the book, seen through the eyes of the Dixons’ eldest daughter Jane, who was 13 years old when they left, and had her 14th birthday on the journey.

The Dixon and Morris families built two houses and a store on the Kuiseb River, at a place they named Sandfontein, about three miles from the present town of Walvis Bay, and began trading for cattle, which they exported to St Helena to provide meat for the British garrison there. In September 1844 Mary Morris gave birth to a daughter at Sandfontein (she was named Sarah Ann Kuisip, because she was born on the Kuiseb River, though that is not mentioned in the book).

They kept a couple of lion cubs as pets, and various sailors from ships in Walvis Bay harbour wanted to buy them, and when they would not sell, tried to steal them. Walvis Bay harbour was amazingly busy in those days, mainly with ships collecting guano from the offshore islands, and sometimes there were 10 or 12 of them in the bay at the same time, come to re-stock with stores before going back to collect more guano.

For a while the business prospered, and then things went bad. Fewer guano ships arrived, and many of the people inland who traded cattle for goods did not pay for the goods, and so Ben Dixon and James Morris had so go on debt collecting tours. The debtors, however, sometimes decided that they easiest way to pay their debts was simply to steal the cattle from someone else, or even from those to whom they were owed. One group bought a waggon for a number of cattle, and then took the cattle back to haul the waggon home. Complaints to the British government about this led to the St Helena contract being cancelled.

James Morris took a large herd of cattle overland to Cape Town, to try to sell them there, and returned by sea with his sister Fanny and her husband Frank Stewardson, and their two children. Fanny and Frank Stewardson were my wife Val’s great-great-great grandparents, so snippets like that were of special interest to us.

So one thing that we learned from the book was that while that Ben Dixon and the Morris and Stewardson families were in a business partnership together, they did not intermarry.

Eventually Ben Dixon returned to the Cape Colony, but instead of going back to Cape Town he settled in Little Namaqualand, on a farm near the town of Garies. Their eldest daughter Jane married William Latham, and remained in what is now Namibia until her husband’s death, then went to stay with her parents. The second daughter, Rebecca, married Frank Bassingthwaighte, and their family remained in Namibia, and some of their descendants are still there today. The younger members farmed in the Northern Cape, and so the Ben Dixon family is mainly associated with Namaqualand, as the book’s title suggests.

The Peter Dixon family seems to be entirely different, though also perhaps originally from Ireland.

Peter Daniel Dixon was the son of McCombe Donald Dixon and Maria Sprewt. He was born in the Cape Colony about 1821, and married Wilhelmina Hendriks, by whom he had at least 7 children. He was trading in Walvis Bay in the early 1860s, and his daughter married Fred Green, the elephant hunter, but died in about 1860, and they seem to have had no children. Fred Green then married Sarah Kaipukire, and after a separation or divorce, married Catherine Stewardson, the daughter of Frank and Fanny Stewardson mentioned above. So Fred Green was married into the Peter Dixon family, but was also friendly with the Ben Dixon family.

Peter Dixon married a second time to Annie Cloete, probably in Damaraland, but if they had any children, we know nothing of them. We are hoping to visit Namibia in May, and to do some research in the archives here, and reading this book was in part a preparation for that. When visiting archives a long way away, with limited time, it is useful to know what you are looking for, and also to know what you are not looking for. It can save a lot of time not going down false trails.

But though it appears that we are not related to the Ben Dixon family either by descent or marriage, the book was nevertheless a fascinating and informative read, and gives a good insight into life 150 years ago.

View all my reviews

Gunning for the Dixons

For many years we have been puzzled by some Dixon family connections in Namibia.

We are interested in the Morris and Stewardson families, and we know that a Morris family (related to us) went to Damaraland (now part of Namibia) in 1843/44 with a Dixon family, and each family built a house at Sandfontein on the Kuiseb River, near Walvis Bay.

Mary Elizabeth Morris gave birth to a daughter there, whose name was Sarah Annie Kuisip Morris — named after the river where she was born. All this we know from estate files and divorce papers in the Cape Archives and various printed books.

Sarah Annie Kuisip Morris’s aunt Frances Morris arrived soon afterwards, with her husband Frank Stewardson, and they had three sons and four daughters. We have no idea what happened to the sons, but the daughters married Oscar Lindholm, Axel Eriksson, John Gunning and Frederick Green. Fred Green was Val’s great great grandfather.

Frederick Green’s first wife was a Dixon — Kate Stewardson was his third wife. But we don’t know his Dixon wife’s first name.

And two Gunning girls —  Charlotte Annie Gunning and Catherine Elizabeth Gunning — married Dixons. But we don’t know the first names of those Dixons.

This is where things begin to get complicated, because it appears that there were at least two, and possibly three or four different Dixon families in Damaraland in the period 1840-1880.

They were:

1. The Ben Dixon family
2. The Peter Dixon family
and possibly
3. The Sidney Dixon family (Sidney may be an alias for Ben)
4. Another Peter Dixon family

A book has recently been published on the Ben Dixon family. We are havingdifficulty in getting a copy because of the post office strike, but have been in touch with one of the authors.

We have collected a fair amount of information on the Peter Dixon family, mainly in the Cape Archives, and the author of the Ben Dixon book has told us that none of the names in the two families match — they really do seem to be two entirely different families, with no links at all.

We’re hoping to go on a research trip to Namibia later in the year, and tie up some of these loose ends, but in the mean time we’re trying to .sort out what we know of the Dixon families, so that if we do discover which Dixons married the Gunning girls, we’ll know which Dixon family they belonged to — it would be funny if one married into one family, and the
other into the other family.

Of the Peter Dixon family we know that he married twice, first to Wilhelmina Hendrikse, and second to Annie Cloete. The children of his first marriage are listed on his death notice in the Cape Archives, but those of the second marriage weren’t known — presumably they stayed in Damaraland and never went to the Cape.

It is through his son Daniel Esma Dixon (there are lots of Daniel Esma Dixons in this family) that we know that Fred Green married a Dixon — in testimony in a court case in Windhoek in 1911 he said that he had arrived in Walvis Bay from Cape Town in 1861 with his brother in law Fred Green, at the age of 14. His sister had died the year before, and Fred Green was cohabiting with a Herero woman (she later gave evidence in the same court case, and her name was Sarah Kaipukire) Daniel Esma Dixon then went to his father in Walvis Bay, and returned to the Cape for a while. He later farmed at Ubib, near Karibib. We seems to be the most probable father of the Dixons who married the Gunning girls, but we’ll probably have to wait till we get to Windhoek to find out.

I’m just wondering if anyone else has connections with Dixon families in Namibia.

Morris family of Cape Town, Namaland and Damaraland

The Morris family has been one of our long-standing family puzzles.

From Edward C. Tabler’s book Pioneers of South West Africa and Ngamiland (Cape Town, Balkema, 1973) we learned that Val’s great great grandmother Kate Stewardson’s mother was a daughter of one of the Morrises — Thomas Morris the elder and Thomas Morris the younger, the latter being a nephew of the former.

Further research showed that “Thomas Morris the Elder” was actually James Morris, and that it was his sister Frances Morris who married Frank Stewardson, though we haven’t found a record of their marriage. There is more about the Stewardson family here. According to research done in the Namibian Archives, James Morris was born in Ashby de la Zouch in Leicestershire, England on 8 August 1817.

There is a document in the Cape Town Archives  giving a partial history of the Morris, Huskisson and Titterton families of Cape Town (Cape Archives, Accession A610), drawn up by a William Charles Titterton in about 1951. He was a grandson of James Morris.

Thanks to FamilySearch, we were able to to discover the baptisms of the Morrises in the parishes of Nether Seal and Over Seal, near Ashby de la Zouch. Their parents were Thomas and Sarah Morris.

Children of Thomas Morris & Sarah at (Nether) Seal

• Thomas baptised 25 May 1806
• William baptised 23 Oct 1808
• Sarah baptised 14 Feb 1813
• Elizabeth baptised 7 Sep 1815
• James baptised 8 Aug 1817
• Frances baptised 27 Aug 1820
• Catherine baptised 1 Dec 1822

Thanks to some very helpful people at the Rootschat site we were able to learn that the Thomas and Sarah Morris lived at Donisthorpe, on the border of Leicestershire and Derbyshire, where Thomas was a baker and later a butcher, and that he was born there about 1781. At that time there was no church in Donisthorpe, which explains why the children were baptised at Nether/Over Seal. Donisthorpe got its own church in 1838, though it apparently closed recently, so it is back to square one.

It also appears from the 1851 census of Donisthorpe that Thomas Morris the eldest married a second time to Susanna, who was born in the Cape of Good Hope, so he himself must have been in the Western Cape at some time.

These discoveries made over the last few months, enable us to construct a very provisional Morris family history.

Thomas Morris was a butcher, and at least four of his children emigrated to the Cape Colony in the 1820s or 1830s, where his eldest son Thomas was also a butcher. Perhaps the whole family emigrated, or perhaps the father just visited them there. Though they were baptised in the Anglican Church at Nether/Over Seal, in the Cape the family were Methodists.

Thomas Morris had a contract to supply meat to the British government and his younger brother James went to Namaland and Damaraland (now part of Namibia) apparently with the object of procuring a regular supply of cattle for the market. The Hereros (then called “Damaras” by outsiders) were great cattle herders. So James Morris and his wife Mary Elizabeth Huskisson went with another family, the Dixons, overland through the Northern Cape and Namaland, visiting Methodist missionaries on the way. The Morrises had two sons with them. Eventually they reached Walvis Bay in mid-1844, and they wanted to return to Cape Town by sea.

As Tabler (1973:78) puts it

Morris and Dixon reached Walvis Bay in mid-1844, and Morris and his family sailed for Cape Town in Lawton’s vessel so that Mrs Morris could be confined there, but contrary winds drove the ship back. Morris joined Dixon at Sandfontein where they built a store and each man built a house. Mrs Morris gave birth to a daughter there.

And the Methodist baptism register in Cape Town shows the daughter, Sarah Ann, as being born on 6 September 1844, and being baptised on 6 December 1847.

James Morris apparently continued to live in Damaraland until the end of the 1840s, when, according to Tabler, he handed over the business to his nephew Thomas, who was dead by August 1863, and was buried in the Kuiseb River canyon. The problem here is knowing where this Thomas fits into the family. We know that James Morris’s elder brother Thomas had a son Thomas, but he appears to have been alive in 1864, because when his father went insolvent then, he was occupting most of the property. The other brother, William Morris, may have had a son Thomas, but we have found no record of his marriage or children. There are records of a William Morris (perhaps more than one) in the Western Cape in the middle of the 19th century, but the problem is knowing which records pertain to which William, and which of them, if any, was a member of this family.

Frances Morris, the sister of Thoms, William and James, also went to Damaraland in the later 1840s with her husband Frank Stewardson, and their daughter Kate (Val’s great great grandmother) was born at Rooibank, near Walvis Bay about 1848. According to the Lutheran missionary C.H. Hahn, James Morris, the Wesleyan trader, lived in fierce enmity (arger Feindschaft) with his brother-in-law Frank Stewardson, which might explain the lack of any mention of Frances in the Titterton history.

We’re trying to sort out these relationships as we hope to go to Namibia later in the year and do some fossicking in the archives in the hope of finding more, and tying up some loose ends. One of the more interesting loose ends is Abraham Morris (1872-1922), the leader of the 1922 Bondelswarts Rebellion. According to the Dictionary of South African Biography (Vol III, p 634) he was the son of an English trader and a Bondelswarts mother and was educated in the Cape Colony, so he could quite possibly be related — but how?

Our family history wiki in 2012

Here are some statistics for our Family History Wiki in 2012.

The pages that had the most visitors were:

1. 2184 – Jessie Koch, formerly Falkenberg, born Schultz
2. 2063 – Morton family
3. 1974 – Home Page
4. 1815 – Alfred William Green discussion (bit of a mystery this)
5. 1638 – Vause family
6. 1555 – Frederick Thomas Green
7. 1501 – Bagot family

It is a bit of a mystery why 1815 people (that’s nearly five people a day) should be drawn to a page for discussing Alfred William Green, but then completely fail to discuss him when they get there. By contrast, only 130 people visited the page that actually has information about Alfred William Green.

Jessie Schultz was Val’s great great grand mother, who came to South Africa from Germany in 1858, and it would be nice to know if any of the people who visited her page are related to us, but none of them is saying.

Here are some more general statistics for the site as a whole, and, sadly, they seem to indicate that collaborative family history research is not very popular:

That’s quite a lot of visitors, but the emptiness of the “Messages” section shows that the feedback is almost zero, which is why the edits are relatively few. If few people respond, there is little  motivation to add to the information.

So I’m still a bit disappointed. I thought the wiki format was ideal for family participation, and that other members of the family could help to contribute to information, especially with family stories and biographical information.

I hoped that some cousins might start their own wikis, where the relations we have in common could be linked across two wikis, and then their own wiki could branch out to the unlinked families on their side of the family. In that way we could have a whole network of interlinked family wikis. But somehow it has never reached critical mass, and never taken off.

But maybe this year will be different.

Would it be too much to hope for — that we could have one linked family wiki a month? Or even a quarter? Or perhaps even one for the whole year? It’s quite easy to start one on Wikispaces, but it doesn’t even have to be there, there are other wiki sites as well.

The Stooke family and the end of the world

Well the world didn’t end on 21 December, but our ADSL router did — it was zapped by lightning on the evening of the 20th, and so we missed the momentous event, just when I was making some interesting discoveries about the Stooke family too.

I seem to have lost touch with many of the people who were researching the Stooke family. Our biggest breakthrough came from Joyce Robinson in Victoria, Australia, who sent us a huge family tree back in 1989, and at the time we were in though with several descendants of the Stooke family, including David Furse (who has since died), who had links to two different Stooke families. Back in the early 1990s we were in touch with several others as well, but now there doesn’t seem to be anyone to share interesting family news with.

So if you’re interested in Stooke families originating in Devon in England, and are reading this, please leave a comment.

I have also started a Stooke family forum on YahooGroups. This is a place for contacting others interested in the Stooke family history. The main feature of a mailing list for posting research queries and discoveries etc, but there are also facilities for exchanging Gedcom and other files, posting photographs, databases and more. Please click on the link to find out how to join.

I originally tried to post this on the quick & dirty Posterous blog, but it doesn’t seem to work any more.