Beyond the Orange: trading families in Namibia

Beyond the Orange: Pioneers in a Land of Thirst and PerilBeyond the Orange: Pioneers in a Land of Thirst and Peril by Marius Diemont

My rating: 3 of 5 stars

In May 1844 Frank Bassingthwaighte, a blacksmith turned sailor, was at St Helena Island when Thomas Lawton a trader from Walvis Bay came aboard his ship, and recruited him to work for him and and his partners, so he transferred to the Susan and went back to Walvis Bay with Lawton, whose partners, Ben Dixon and James Morris (erroneously referred to as Thomas Morris in the book), had a contract to supply meat to the British garrison on St Helena.

This book is the story of Frank Bassingthwaightte and his eldest son James, several of whose descendants still live in Namibia today.

Frank Bassingthwaighte married the boss’s daughter — Rebecca Dixon — which did little to advance his career, since they lost the contract a few years later, and the partnership broke up. The Dixon family moved to the Northern Cape, where they had a farm, and the Bassingthwaightes also lived there for part of the time, and young James stayed with his grandparents until he was 9 years old, and then went back to Namibia to join his parents, and found himself kept busy working as a herdboy, wagon driver and various other jobs.

The Bassignthwaightes were sometimkes farmers, sometimes traders, and sometimes hunters, but their hard work did not make them rich, and they had long thirsty treks through the semi-desert country of the Northern Cape and Namibia with little to show for it except dead oxen and horses that had died of thirst.

Towards the end of his life Frank was infirm and could not do much, but he still travelled around with his son, apparently loving the wandering nomadic life.

James Bassingthwaighte married Philipina Von Schlicht — according to her father she was marrying beneath her — and they had several children. She died young, and James brought up his family as a single parent. The Germans took over Namibia, and the Bassingthwaightes lost the family farm at Neuheusis because they lived in such remote areas that they did not hear of the regulation requiring them to register it until it was too late.

In the First World War the South Africans invaded and took over from the Germans, and threatened to intern James Bassingthwaighte as an enemy alien. They asked his nationality and he replied, “I am the son of an Englishman, born in this country. During my life I have lived under the rule of Hottentots, Hereros and Germans. I don’t know what I am, but perhaps you bcan tell me.”

It’s an interesting story of hard lives, well told.

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That’s the end of the review on Good Reads, but there are a few things to be added. The James Morris referred to above was the brother of my wife Val’s great great great grandmother Frances Morris, who married Frank Stewardson (also mentioned in the book as having been mauled by a lion). The book was recommended to me by another descendant of the Stewardson/Morris family, Jean Mary Gray, when I mentioned to her that we were hoping to visit the Northern Caspe later in the year to see some of the places these ancestors passed through in their travels. It turned out that the publisher, Gabriel Athiros, is a mutual Facebook friend, and he very kindly sent us a copy of the book free of charge.

I noted that there are a couple of inaccuracies in the names in the book, but that is not surprising. It took us more than thirty years of family history research before we found out the first names of Francis and Frances Stewardson, and we are still trying to sort out the Morris family. We do know that the partner of Ben Dixon and Thomas Lawton was James Morris, not Thomas, though his father was Thomas, and he had a brother and two nephews named Thomas. One of the nephews may have taken over the business after the partnership dissolved.

Denneville in Silverton Cemetery

In correspondence with Gunter von Schumann of the Windhoek Scientific Society (who helped us a great deal with out family history research in Namibia last year) he mentioned that some cousins were buried in Tshwane. We discovered that they were buried in Silverton Cemetery, which is probably the closest one to where we live, and we went along to see the grave.

They were Karl Jacob Denneville (1907-1982) and Gladys Adelheid Denneville (1915-1979), both Val’s second cousins twice removed, and second cousins to each other, all being descended from Francis Stewardson and Frances Morris.

Denneville grave in Silverton Cemetery

Denneville grave in Silverton Cemetery

Karl Jacob Denneville’s father, Jacob Denneville, was an Alsatian, and was born in 1869, the year before Alsace was transferred from France to Germany after the Franco-Prussian War. In German South West Africa most of the records used the German spelling Dennewill, and it seems that many of the family did too, but Karl Jacob retained the original spelling. Jacob (father of Karl Jacob) settled in Omaruru, and married Emily Jacoba Stewardson,

Gladys Adelheid (or Adelaide) Lindholm was the daughter of Gustav Adolph Lindholm who was born and died in Omaruru, and Johanna Susanna du Plooy.

Gunter von Schumann drew our attention to the record of the gravestone on the eGGSA website here, but as the inscription was faded and hard to read, and the cemetery was nearby, we went along to have a look at it. The cemetery is in the middle of the industrial area of Silvertondale, a kind of oasis of spring green peace.

We drove down Cemetery Street, turned around at the end, and wondered where to start looking for the grave. We stopped under a suitable shady tree, and thought that graves dated from the late 1970s would be a good place to start, but even before we got out of the car we spotted the grave, about four away from the road.

The grave, like many other nearby ones, had a granite base, but the part with the information we were looking for was made of marble, and the paint had peeled out of the inscription, which, after 30 years, was barely readable. That is probably the result of of industrial pollution and acid rain. Granite is a much more long-lasting material.

It seemed like a good opportunity to try the BillionGraves app on my cellphone, but we had some problems with it, so took some photos with our ordinary cameras as well, and when we got home entered the results into the Find-a-Grave web site, using the full dates instead of the years only recorded on the eGSSA web site.  The BillionGraves application sounds useful, but we found it difficult to use. Find-a-Grave is easier, and both do roughly the same thing. For more infor on the comparison between them, see our other blog.

Elusive Namibian families

Yesterday (10 May 2013) we spent most of the day in the Windhoek Archives, looking for elusive family connections, most of which we failed to find.

Namibian National Library and Archives, Windhoek

Namibian National Library and Archives, Windhoek

Frank Stewardson and his wife Frances Morris went to Walvis Bay in the 1840s, and had four daughters and three sons. The sons, William, Charles and James, disappear from history without a trace. We have no idea whether they married or had children, or when and where they died.

The daughters, however, married and left numerous progeny, and several families in Namibia are descended from them.

  1. Elizabeth Stewardson married Oskar Lindholm, and there are several descendants in Namibia
  2. Catherine (Kate) Stewardson married (1) Fred Green and (2) George Robb, and there are descendants in South Africa, Canada, Britian and New Zealand, though none (that we know of) in Namibia.
  3. Frances (Fanny) Stewardson married Axel Wilhelm Eriksson and had four children, whose descendants live mainly in Sweden, Denmark and the UK. She also had a daughter, Emily Jacoba Stewardson,  from an adulterous affair with Clement Stephen Stonier. Emily married Jacob Dennewill, and several of their descendants live in Namibia.
  4. Charlotte Caroline Stewardson married John William Gunning of Walvis Bay, and had several children. Some of their descendants are in South Africa, but two of their daughters,  Charlotte Annie and Catherine Elizabeth, are said to have married Dixons, and those are the ones we were particularly looking for. For more on this see our post on Gunning for the Dixons.

We found out quite a bit about the Dixon family, but not the bits we were most keen to find.

Werner Hillebrecht, the archivist, was very helpful, and suggested several published sources that might be able to help — some journals of Swedes in Namibia, including Axel Wilhelm Eriksson, have been translated and published in English.

He also asked about my diary from the time I lived in Namibia (1969-1972). I had sent part of it to the Archives 20 years ago, and he said that there was very little material from that period. I had asked them to let me know if anyone wanted to consult it for research (so far no one has), and he wanted to know if I still wanted that condition attached to it. I said yes, while I’m still alive, because then anyone who consults it can contact me to ask questions about anything that is unclear, or on which they wanted more information.

We did manage to find out quite a bit more about the Dixon family. Daniel Esma Dixon was born in the Cape, though his father Peter Dixon also lived in Namibia for a while. Daniel married Maria Cluitt, who was born in  Pietermaritzburg, and they had thirteen children.

The family lived on the farm Ubib, in the Karibib district, and Daniel Esma Dixon left the farm to his four (or six) sons, on condition that they did not sell it, but kept it for their descendants. Only the two eldest sons were of an age to have married the Gunning girls, but we found no mention of their spouses anywhere. The eldest, also named Daniel Esma Dixon, was said to have gone to Angola, where he died or disappeared. The second son was James Thomas Harwood Dixon, but there was no mention of his spouse.

We found out a bit more about the Dennewill descendants, however.

Jacob Dennewill was an Alsatian from Dosenheim, and he and Emily Jacoba Stewardson had ten children. They farmed at Ongariwanda in the Omaruru District, and several members of the family are buried in the cemetery there.

We were able to add to our knowledge of this branch of the family from an interesting source — alien registration cards.

Dennewill1

Relationships are not mentioned on the cards, but it appeared that this one referred to Wolfgang’s mother:

Dennewill2

At first we wonderdd whether there might be two different Dennewill families, but there was more information on the back of the cards, which said that they went to the farm Ongariwanda, where Wolfgang was accompanied by and staying with his parents, and Charlotte’s husband was Wilhelm. But there was no card for Wilhelm. But Jacob and Emily had a son Wilhelm Otto Friedrich Dennewill, born in 1914 (the same year as Charlotte) on the farm Ongariwanda, near Omaruru (so he would not have been an alien), so we concluded that he must have gone to Germany before 1914, married Charlotte, stayed there for two world wars, and returned to Namibia in 1950.

Unlike most archival records, the photos on these ones show what the people looked like.

Dennewill3

Cell phones are very useful in the archives, both for taking photos like this, and for scanning written documents. We scanned a few documents in old German handwriting which would have taken too long to decipher in our limited time in the archives, but we can take them home and work them out with the aid of a dictionary.

And, according to PAF, Wolfgang DENNEWILL and Valerie Muriel Katharine GREENE-153 are 3rd cousins 1 time removed.  Their common ancestors are Francis STEWARDSON-874 and Frances MORRIS-875.

The story of our Namibian journey continues here.

You can see an index to all these posts of our travelogue of Namibia and Botswana here.

Gunning for the Dixons

For many years we have been puzzled by some Dixon family connections in Namibia.

We are interested in the Morris and Stewardson families, and we know that a Morris family (related to us) went to Damaraland (now part of Namibia) in 1843/44 with a Dixon family, and each family built a house at Sandfontein on the Kuiseb River, near Walvis Bay.

Mary Elizabeth Morris gave birth to a daughter there, whose name was Sarah Annie Kuisip Morris — named after the river where she was born. All this we know from estate files and divorce papers in the Cape Archives and various printed books.

Sarah Annie Kuisip Morris’s aunt Frances Morris arrived soon afterwards, with her husband Frank Stewardson, and they had three sons and four daughters. We have no idea what happened to the sons, but the daughters married Oscar Lindholm, Axel Eriksson, John Gunning and Frederick Green. Fred Green was Val’s great great grandfather.

Frederick Green’s first wife was a Dixon — Kate Stewardson was his third wife. But we don’t know his Dixon wife’s first name.

And two Gunning girls —  Charlotte Annie Gunning and Catherine Elizabeth Gunning — married Dixons. But we don’t know the first names of those Dixons.

This is where things begin to get complicated, because it appears that there were at least two, and possibly three or four different Dixon families in Damaraland in the period 1840-1880.

They were:

1. The Ben Dixon family
2. The Peter Dixon family
and possibly
3. The Sidney Dixon family (Sidney may be an alias for Ben)
4. Another Peter Dixon family

A book has recently been published on the Ben Dixon family. We are havingdifficulty in getting a copy because of the post office strike, but have been in touch with one of the authors.

We have collected a fair amount of information on the Peter Dixon family, mainly in the Cape Archives, and the author of the Ben Dixon book has told us that none of the names in the two families match — they really do seem to be two entirely different families, with no links at all.

We’re hoping to go on a research trip to Namibia later in the year, and tie up some of these loose ends, but in the mean time we’re trying to .sort out what we know of the Dixon families, so that if we do discover which Dixons married the Gunning girls, we’ll know which Dixon family they belonged to — it would be funny if one married into one family, and the
other into the other family.

Of the Peter Dixon family we know that he married twice, first to Wilhelmina Hendrikse, and second to Annie Cloete. The children of his first marriage are listed on his death notice in the Cape Archives, but those of the second marriage weren’t known — presumably they stayed in Damaraland and never went to the Cape.

It is through his son Daniel Esma Dixon (there are lots of Daniel Esma Dixons in this family) that we know that Fred Green married a Dixon — in testimony in a court case in Windhoek in 1911 he said that he had arrived in Walvis Bay from Cape Town in 1861 with his brother in law Fred Green, at the age of 14. His sister had died the year before, and Fred Green was cohabiting with a Herero woman (she later gave evidence in the same court case, and her name was Sarah Kaipukire) Daniel Esma Dixon then went to his father in Walvis Bay, and returned to the Cape for a while. He later farmed at Ubib, near Karibib. We seems to be the most probable father of the Dixons who married the Gunning girls, but we’ll probably have to wait till we get to Windhoek to find out.

I’m just wondering if anyone else has connections with Dixon families in Namibia.

Attempted murder

Attempted murder — but who was the intended victim?

The German missionary Carl Hugo Hahn wrote the following entry in his diary on 11 July 1859:

Der früher erwähnte Willem Meintjies hat einen Mordversuch auf Fr.[?] Stewardson gemacht. Man benachrichtigte mich davon von der Mine aus, und Jonker, den ich davon in kenntnis setzte, versprach auf Bestimmteste, ihn einfangen zu lassen.

I’m not a German fundi, so I tried Google translate and Bing, without much success; their efforts did not make much sense. One said a suicide attempt, the other an assassinatuion attempt. So my attempted translation is as follows:

“The previously mentioned Willem Meintjies made a murder attempt on Fr. Stewardson. They informed me of this from the mine, and Jonker, when I informed him of this, promised that he would definitely arrest him” (Hahn Diary, 11 Jul 1859).

I would be grateful if anyone who knows German better than I do could comment on and possibly improve the translation.

But the biggest problem is not so much the translation as the interpretation, and for that some of the background and backstory is needed.

C.H. Hahn was a missionary of the Rhenish Mission Society in Germany who was based at Otjimbingue on the north bank of the Swakop River in what is now Namibia. But back then there was no Namibia, just a lot of principalities that often squabbled among themselves.

That would not have seemed strange to C.H. Hahn, since the Germany he came from was also not a united nation, but a lot of small kingdoms and principalities. But it was the very next year that Otto von Bismarck began his project of uniting Germany under Prussian rule. He succeeded 10 years later, and moved on to what became Namibia, and began to unite it under German rule. But in 1859 none of that had happened.

Jonker was Jonker Afrikaner, the ruler of one of the principalities, with its capital in Windhoek, about 150 kilometres from Otjimbingue. Willem Meintjies was one of his underlings, an assistant.

The “mine” was Matchless Mine a copper mine in the Khomas Hochland, south of the Swakop River (The Swakop was dry most of the year, and only flowed after it rained, but there was water under the dry bed, so it was a wagon route to the coast — the trek oxen could graze on its banks, and drink water if one dug in the sand.

Frank Stewardson had a contract to transport ore from the mine, and goods to the mine, and he and his family lived at or near the mine. His name was Francis, and his wife was Frances Morris, the sister of James Morris of Wynberg in the Cape, who had been a trader in Damaraland some ten years previously.

Namibian countryside. This picture was actually taken at Brandberg, north-west of Otjimbingue, and about 110 years later, but it shows the kind of country they trekked through with their ox waggons.

Namibian countryside. This picture was actually taken at Brandberg, north-west of Otjimbingue, and about 110 years later, but it shows the kind of country they trekked through with their ox waggons.

The editor of the diaries, Brigitte Lau of the Windhoek Archives, put a question mark next to the “Fr.” in front of “Stewardson” in the diary, probably because it could have been short for “Frau”, which would have meant that it was Mrs Stewardson who had been victim of the murder attempt. It could also be short for Mr Stewardson’s first name, Francis or Frank. But that would not be why Brigitte Lau put a questi0n mark there, because she thought Frank Stewardson’s first name was Ian, and listed him as such  in the index to the diaries.

That was because a bloke called Colin Bell wrote a book called South West pioneer : a memorial tribute to James Frank Bassingthwaighte, first permanent white settler in South West Africa. While Bell acknowledged that his book was a fictionalised account — he was writing a historical novel, not actual history — he did not say which bits were fact and which were fiction. He did not know the first names of Mr and Mrs Stewardson, so he made them up — Ian and Norah. I don’t blame him for that — it took us 30 years to find what their first names were — but he could have said so.

But this sort if thing is so typical of family history research. You find a tantalising hint of an incident, but many of the vital details are missing. You have to read between the lines to try to see what happened, and even then there are more questions than answers.

  • Who was the intended victim, Frank or Frances Stewardson?
  • What was the motive? Had they quarrelled, or was he trying to rob them?
  • What happened to Willem Meintjies? Was he arrested? Was he tried? Where and by whom?

And, for that matter, what happened to Frank and Frances Stewardson? We don’t know where or when they died. We know something about their four daughters, and who they marriedf, but their three sons are just as much a mystery.

The Stewardson and other families of Namibia

We have recently solved a number of puzzles relating to our Stewardson family in Namibia.

Val’s great great grandmother was Kate Stewardson (1848-1898), or Catherine Anne Agnes Stewardson, to give her her full names. She married Fred Green at Otjimbingwe in 1865, and after he died in 1876, she married George Robb. She gave birth to 16 children, only five of whom lived till adulthood, most of them dying in infancy, and one as a teenager. As Fred Green wrote to his friend and business partner, Charles John Andersson, if the children got sick as they travelled around in the bush by ox wagon, there was nothing one could do. There were no doctors, no nurses, no hospitals. He wrote of how helpless he felt, knowing that there was nothing he could do except hope that they recovered, as they sometimes did, or, in most cases, didn’t.

Anderson might not have sympathised, as he had opposed Fred Green’s marriage to Kate, and thought it a bad match, though he never said exactly why. One can, however, speculate. Kate was Fred’s second wife, and she was  20 years younger than him. He was nearly 36 and she was 16 when they were married. His first wife was a Herero princess, Betsey Kaipukire Sarah ua Kandendu, and it is not clear what happened to her. Did she die, or did he abandon her for someone younger and prettier? At any rate their daughter Ada Maria Green was only two years old at the time of his second marriage. Nevertheless, as Andersson wrote in his diary on the day of the wedding, “the thing is done”.  There is more about Fred Green on our family wiki page here.

When we began researching the family history, and got back on the Green side as far as Fred and Kate, were stuck. One of the most informative sources was a book by Edward C. Tabler, Pioneers of South West Africa and Ngamiland, 1738-1880 which is a series of potted biographies of adult male foreigners who were in Namibia before it became a German colony in the 1880s. Women and children are only mentioned in passing. Tabler culled his information from other published sources, and collected it together conveniently in one place, so it is a very useful book. But the names of Kate’s parents are not mentioned anywhere. Her father is “Stewardson the elder” whose three sons, William Charles and James, Tabler refers to as “a bad lot”, the youngest brother, James, being “a bit of a scoundrel”. They were hunters and traders around Omaruru in the mid 1870s, and that’s all we know. His wife was “a daughter of one of the Morrises” — and he mentions two Morrises, Thomas Morris the elder, and Thomas Morris the younger, who, according to Tabler, was a nephew of the elder.

C.H. Hahn, a German missionary at Otjimbingue, mentioned in his diary the arrival of Stewardson with his brother-in-law Morris, the Wesleyan trader, with whom he lived in fierce enmity.

So all we knew was that a nameless Stewardson had married a nameless Morris, who had a brother Thomas, who took over his uncle’s business.

In 2003 we went to Cape Town on holiday and found a document about the Morris, Huskisson and Titterton families, which said that the Morris who did business in Damaraland was a James Morris, and from other sources as well it appears that this James Morris was indeed the brother-in-law with whom the elder Stewardson lived in deep enmity. And perhaps that enmity explains why James Morris’s sister Frances, who married Frank Stewardson, does not appear anywhere in that rather long and detailed document.

And then we found, in a Methodist Church register from Cape Town, the baptism of Elizabeth Stewardson, daughter of Francis and Frances Stewardson, so at last we had a name for the elder Stewardson, who was apparently also known as Frank.

In addition to their three sons, the Stewardsons had four daughters: Elizabeth, Frances (or Fanny), Catherine (or Kate) and Charlotte. And they all married traders who plied the route between Omaruru and Walvis Bay. Elizabeth married Oskar Theodor Lindholm, from Sweden. Fanny married Axel Eriksson, also from Sweden. Kate, as we have seen, married Fred Green (who was from Canada) while Charlotte Caroline Stewardson married John Gunning of Walvis Bay (and just to confuse things, one of their daughters married a John Harold Green, who was unrelated to Fred Green). And one of the Lindholm daughters married another of the traders, Charles (or Carl) Reinhold Carlsson.

We have information on several of their descendants, so if you think you might be related, please get in touch.

And there’s more.

Twent years ago Val also found, in the Windhoek archives, an Emily Jacoba Stewardson who married a Jacob Dennewill, an Alsatian.

Where did she fit in? Was there a fifth Stewardson daughter?

Dennewill grave in Omaruru Cemetery

We left her unattached, and earlier this week things fell into place. A cousin of one of the Eriksson descendants put us in touch with Naomi McFadden who hasd been recording the Omaruru cemetery. We did have a record, also found in the Cape Town archives, of a rather messy divorce between Axel Wilhelm Eriksson and Fanny Stewardson. She had taken the children to Cape Town because there was a war on in Damaraland, and while there had an affair with the lodger, one Clement Stephen Stonier. So when Axel came to Cape Town and realised that young Emily could not be his, he divorced Fanny. And so Emily who married Jacob Dennewill was the daughter of C.S. Stonier and Fanny Stewardson.

Fanny went back to Omaruru, and had a couple more daughters by the Herero cook, whose name is only recorded as Johnathon. One of the daughters died young, but the other may also have descendants somewhere.

And one of Axel Wilhelm Eriksson’s sons, Andrew or Andreas, went to Sweden, changed his surname to Waerneman, and became a priest. No wonder we couldn’t find him.

But many thanks to Naomi McFadden of Omaruru, Bo Lindquist, and Peter Johansson of the Vänersborg Museum, who helped us to find missing links, fill in some gaps, and gave us the clues we needed to make further links.

Frances Stewardson Eriksson

Check out this website I found at findagrave.com
Frances Stewardson Eriksson
Birth: Dec. 23, 1848 Walvis Bay Erongo, Namibia
Death: Aug. 8, 1924 Omaruru Erongo, Namibia
Fanny was born in Schepmansdorf, South West Africa near Walvis Bay. Her parent were Francis and Fanny (Morris) Stewardson. Francis was born in Scotland. Her mother’s father was Thomas Morris also a trader in South West Africa
Fanny Eriksson sisters Elizabeth Stewardson married (1863)to Oscar Lindholm (Swedish trader)
Catherine Stewardson married (1865)to Frederick Thomas Green (Canadian trader)
Charlotte Stewardson married (1875) John Gunning (trader)
Fanny Ericksson brothers William Stewardson Charles Stewardson
Married to Axle Eriksson 18 September 1871 in the first Christian wedding in Omaruru at the Mission House (married by Missionary Gottlieb Viehe and divorce around 1886.
They had six children Annie (Anna)Elizabeth (1871-1877) Broder Karl, (1872-1872) Sara Frances(1873-1928) Andreas(Andrew)Albert (1876-1955) Axel Francis Zerawa (1878-1924) Maud Alice (1880-19??) Fanny Ericksson had other children while still married to Axel but in the church records show only Fanny is listed as parent Emily Eriksson (6 Oct 1882) whose father was one of Axel Erickson’s clerks C. S. Stoner during the time she was married to Axel These next children were fathered by Johnathon the Herero cook also while she was married to Axel Elizabeth Johannah Eriksson(25 May 1885) Catherine Isabella Eriksson (26 Mar 1887-19 Feb 1889)It solves a long-standing mystery, of where Emily Stewardson came from

Research at the LDS Family History Centre

Val is on leave and last Friday we went to Johannesburg and did some research in the LDS Family History Centre in Parktown.  One of the things I always enjoy when going to the LDS Family Centre is the walk through the garden between the car park and the reading room. It is a pleasant place with ponds and lots of shady trees, and is especially enjoyable on hot summer days.

Garden at the LDS Family History Centre

Val was checking Methodist records from the Cape Colony, looking for the Stewardson and Morris families of Damaraland (now part of Namibia), who were said to have had Cape connections, and to have been Methodist missionaries.

I (Steve) was looking at microfilms of the parish registers of Lancaster, Lancashire, England, where the Cottam and Bagot families came from. I managed to find a fair number of entries relating to the siblings of my great-great-great grandmother, Maragaret Bagot, who married Richard Cottam in Lancaster in 1835, and I’ve been reconstructing the families from the parish records.

We also met Gwyneth Thomas there, who is indirectly linked to the Stewardson family through the Gunning family of Walvis Bay — John William Gunning married Charlotte Caroline Stewardson (sister of Val’s great great grandmother Kate Stewardson who married Fred Green) exactly 135 years ago today — they were married at Omaruru on 13 April 1875. Gwyneth Thomas is descended from John William Gunning’s younger sister Sarah Petronella Gunning (1845-1930) who married Thomas William Thomas in Cape Town.

We’ve been trying to exchange GEDCOM files with Gwyneth, but though hers reached us OK, ours seems to get mangled in the transmission, and ends up unreadable.